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Icon of Christ the Pantocrator of Mt. Sinai - 6th c. - 00LJC005
$28.00 - $460.00RRP:The Christ Pantocrator icon from Mount Sinai is a profoundly significant and widely recognized image of Jesus Christ, especially within the Eastern Orthodox tradition. Dating back to the 6th century... -
Icon of Christ the Pantocrator of Hilander Monastery - (Mt. Athos 13th c.) - 00LJC005
$36.00 - $365.00RRP:The Hilandar Monastery on Mount Athos, Greece, is home to a renowned icon of Christ Pantocrator, a Greek term meaning "Ruler of All." This significant icon powerfully portrays Christ's authority and... -
Icon of St. Catherine the Great Martyr - 00STCG01
$36.00 - $365.00RRP:Feast Day/Commemorated: November 24 Saint Catherine, residing in the heart of Hellenistic knowledge and blessed with extraordinary beauty and intellect, received a most splendid education. Though... -
Icon of St. Isidora the Fool For Christ- 00STIS01
$28.00 - $365.00RRP:Feast Day/Commemorated: May 10 Saint Isidora, known as a Fool-for-Christ, endured a life of extreme humility and self-denial within the Tabenna monastery in six -
Icon of The Resurrection of Christ - 21st c. - 00FPA001
$28.00 - $365.00RRP:Christ's Holy Resurrection / Harrowing of Hades (The Icon of Pascha) For Orthodox Christians, Holy Week serves as a profound period of theological education, with each
Description
This complex icon features a hieratic composition centered on the Virgin and Child enthroned, which immediately establishes a sense of formal grandeur. The Virgin, seated frontally, is flanked by two military saints, Theodore on the left and George on the right. These saints are portrayed in the rich, elaborate ceremonial dress of the imperial guard, holding the martyr's crosses that identify their ultimate sacrifice. In contrast to the solemn, immobile quality of the central figures, two archangels are painted behind the throne with quick, broad, impressionistic brushstrokes, showing spirited movement as they glance upward at the Hand of God emerging from a segment of heaven. The entire scene is fitted tightly within the frame and placed against an architectural backdrop that deliberately avoids conveying a sense of deep space.
A compelling tension is created by the icon's curious mixture of conflicting styles. The central figures of the Virgin and Child exhibit a degree of three-dimensionality and modulated color, with lively brushwork; the Virgin's knees turn slightly, and Christ is rendered convincingly as a child, though both avert their gazes from the viewer. The two military saints, however, stand in stark, hypnotic frontality with eyes staring directly out. Despite their richly embroidered mantles that imply volume, they appear weightless and insubstantial. This deliberate stillness starkly conflicts with the dynamic movement and fully three-dimensional rendering of the archangels, whose vivid, impressionistic technique points to the enduring strength of the classicism prevalent in this period.
The icon’s stylistic complexity and high quality strongly suggest that it was created in Constantinople, the artistic heart of the Byzantine Empire. The artist masterfully employed a diversity of stylistic modes—from the solid rendering of the Virgin to the impressionistic archangels—using them selectively to express different spiritual purposes. The composition is often compared to other important early Christian works, such as the tapestry icon of the Virgin and the Berlin diptych, demonstrating its connection to established artistic traditions, even while synthesizing them in a unique way.
The precise date of the icon remains a subject of debate among art historians. One argument proposes an early seventh-century date, linking its style to the Hellenistic revival that occurred under Emperor Heraclius, and drawing comparisons to the pier mosaics in Thessaloniki and early frescoes in Rome’s Santa Maria Antigua. Conversely, other scholars argue that the strong classicism displayed in the work places its creation earlier, specifically within the classical revival sponsored by Emperor Justinian, dating it no later than the second half of the sixth century.
About Our Icons (Print and Mounted):
Theophany Works Icons are handcrafted reproductions, made with prayer and a desire for excellence. Choose from our standard mounted option on Museum Quality Paper or you may choose to upgrade to Museum Quality Matte Canvas. Both offer a rich print with saturated coloration and are finished with our high-grade UV protection sealant offering a subtle tactile texture that gives our icons a truly authentic feel & can be cleaned with a damp cloth. Additionally, each Maple-shelled panel is prepared with a painted chamfered front edge as well as a round-over on the back edge to give a shadow box effect when hung on the wall. Our Icons come standard with a sliding key-hole slot on the back which allows for balanced hanging. These beautiful American-made reproductions will be a beloved addition to any home or parish at the fraction of the cost of a hand painted icon.