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Icon of St. Xenia of Saint Petersburg - 21st c. - 00STXP02
$36.00 - $335.00RRP:This beautiful and finely detailed icon is the work of our own Kyriakos Kosova. Kyriakos Kosova is a master iconographer who spent much of his life in Albania, Greece and Italy. He is now in the US... -
Icon of St. Jerome -21st c. - 00STJE01
$36.00 - $335.00RRP:Feast Day/Commemorated: June 15 Saint Jerome, born Eusebius Hieronymos Sophronius in Stridon, was a pivotal figure in Christian history. He received a thorough secular education in Rome, where he... -
Icon of St. Christopher 21st c. - 00STCH02
$28.00 - $335.00RRP:Feast Day/Commemorated: May 9 Saint Christopher lived during the 3rd century and was martyred around the year 250 under the reign of Emperor Decius. He was a man of immense stature and strength,... -
Icon of St. Stephen the New -21st c. - 00STSN01
$28.00 - $335.00RRP:Feast Day/Commemorated: November 28 In 715, Stephen the New was born into a pious Christian family in Constantinople. His parents, having only daughters, had prayed for a son and, in gratitude,... -
Icon of St. Mary of Egypt -21st c. - 00STME06
$34.00 - $325.00RRP:Feast Day/Commemorated: April 1 The Journey of Saint Zosimas and the Penitent Mary of Egypt Saint Zosimas, a monk who had lived an exem
Description
Feast Day/Commemorated: January 24
Saint Xenia Grigorievna Petrova, an eighteenth-century Russian saint, embarked on an extraordinary path of "foolishness for Christ" after the sudden death of her husband, Major Andrew Petrov, when she was just twenty-six. Deeply grieved by his unconfessed passing, Xenia renounced worldly attachments. She began wearing her late husband's uniform, insisting on being called "Andrew Feodorovich," signifying her spiritual death to her former life. She gave away all her possessions, leading concerned relatives to involve authorities, who ultimately affirmed her sound mind and right to dispose of her property. Left without earthly belongings, she became a wanderer in the poor sections of Saint Petersburg, embracing a life free from material concerns.
For eight years, Saint Xenia left Petersburg, believed to have sought spiritual guidance from holy Elders and ascetics across Russia, potentially influenced by Saint Theodore of Sanaxar, whose own conversion was spurred by a young officer's death at a party—perhaps even Xenia's husband. Upon her return to Petersburg, she endured mockery and insults for her unusual behavior. She only accepted small monetary donations, which she immediately used to aid the poor. Her nights were spent in prayer in a field outside the city, where her profound spiritual conversation with the Lord sustained her through her arduous asceticism. She also secretly contributed by carrying bricks at night for the construction of a new church in the Smolensk cemetery.
Over time, Saint Xenia's remarkable virtue and spiritual gifts became undeniably evident. She began to prophesy future events, even those concerning the royal family of Petersburg. Despite her humility, she gained widespread recognition as a person pleasing to God, earning the love and respect of nearly everyone who recognized her profound spiritual dedication. Her visits to homes and shops were considered a divine blessing, and mothers especially rejoiced when the childless widow would pray over or kiss their babies, believing her touch would bring good fortune to the children.
Saint Xenia lived for approximately forty-five years after her husband's death, departing to the Lord around the age of seventy-one, likely at the end of the eighteenth century. She was laid to rest in the Smolensk cemetery, the same place where she had secretly toiled for the church's construction. Her spiritual legacy quickly grew, and by the 1820s, her grave became a pilgrimage site. So many faithful visitors took earth from her tomb for blessings that it had to be regularly replenished, leading to the eventual construction of a chapel over her resting place, a testament to her widespread veneration.
To this day, Saint Xenia of Petersburg is a beloved intercessor in Orthodox tradition. Countless individuals who turn to her in prayer report receiving healing from illnesses and deliverance from various afflictions. She is particularly renowned for her compassionate assistance to those seeking employment, underscoring her continued spiritual presence and miraculous intervention in the lives of the faithful. Her life remains an enduring example of radical devotion to Christ and selfless love for humanity, transcending earthly comforts for heavenly gain.
About Our Icons (Print and Mounted):
About Our Icons (Print and Mounted):
Theophany Works Icons are handcrafted Orthodox Christian icon reproductions made in the United States with prayer and a desire for excellence. Each of our icons are printed on museum-quality matte canvas, providing a rich print with saturated coloration that lends to a beautiful handwritten-icon appearance.
All Theophany Works Icons are mounted on beveled wooden boards and finished with a high-quality UV protection sealant. This offers a subtle authentic-feeling texture while also enhancing durability, allowing for cleaning with a damp cloth. Additionally, each icon is given a maple-shelled keyhole slot on its back for easy and balanced hanging.
Our beautiful icon reproductions are lovingly made in our Lancaster, Pennsylvania studio. We pray they are a blessing to all who receive them, and we believe they will be a beloved addition to any home or parish—each at a fraction of the cost of a hand-painted icon.
***Our Beloved Brothers & Sisters in Christ: Please allow 3 weeks for production as each icon is made to order. If an icon is needed sooner for a baptism, chrismation, wedding, or name day, please contact us—we will always do our very best to accommodate your request.